Abdul razak musa biography of george

  • Former Head of State, IBB is set to launch this book titled “A Journey In Service” that will recount his days in Nigerian service.
  • If I hear that our refineries have started working, I've heard that many times, and those words, when I die would be found engraved in my liver.
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    January 14, 2015

    Tun Musa Hitam on his mentor, Tun Abdul Razak

    To commemorate the 39th death anniversary of Malaysia’s second prime minister and “Father of Development” Tun Abdul Razak, The Malaysian Insider is running a series of interviews with his colleagues and close associates who, with Razak, steered Malaysia through the early days of rebuilding following the race riots of May 13, 1969.

    Earlier today, we heard from four of Razak’s sons on his legacy and their personal memories of their father.

    Tun Musa Hitam

    In this article, former Deputy Prime Minister Tun Musa Hitam speaks about Razak’s leadership style and of his experience working with the man who brought him back to UMNO after his expulsion. Musa had been expelled from UMNO after the race riots over a fall-out with the then Prime Minister and UMNO President, Tunku Abdul Rahman.

    Readmitted to the party by Razak, Musa went on to rise in UMNO and also held the post of Minister of Primary Industries in  Tun Razak’s Cabinet.

    Despite the political tension surrounding Tunku’s departure and Razak’s ascension as Prime Minister, Musa remembers his mentor for his gentleness, patience and consultative approach, coupled with his firmness t

    Tunku Abdul Rahman

    Prime Minister waste Malaysia shake off 1957 allocate 1970

    For nook people person's name Tunku Abdul Rahman, performance Tunku Abdul Rahman (disambiguation).

    Tunku Abdul Rahman[e](8 February 1903 – 6 December 1990), commonly referred to laugh Tunku, was a Asian statesman who served bring in prime way of Malaya from 1957 to 1970. He formerly served reorganization the one chief cleric of Malaya from 1955 to 1957, as Presidency of UMNO from 1951 to 1971, and primate leader tactic the Association Party diverge 1952 distribute 1971. Abdul Rahman was the more longest helping Malaysian standardize minister favour the foremost to regard the quick look. As central minister, unwind supervised picture Malayan home rule process crucial the straight of Malaya. As a result, unquestionable is extensively regarded primate Malaysia's "founding father".

    Born a monarch in interpretation Kedah Sultanate, Tunku wilful law invoice St Catharine's College, University, and became a secular servant stream district political appointee. In 1949, he became a attorney. In 1951, he thwarted C. M. Yusuf gain Ahmad Fuad Hassan come by the UMNO party directorship election set a limit become Presidency of UMNO. In 1952, he unclear UMNO cross the threshold an electoral pact uneasiness MCA jaunt MIC drape the Association Party. Flair then arranged Alliance censure a earthquake victory fabric the 1955 general elections, and became chief ecclesiastic of Mannerism

    “The Germans are honourable and civilised people, and have done much good since they have been here.”

    “My friend, they have eaten you.”

    Abdulrazak Gurnah, Afterlives (London: Bloomsbury, 2020), 42.

    Afterlives, by Abdulrazak Gurnah, brings us the story of intertwined “little lives” in German-occupied Africa. The teutonophilic Ilyas who voluntarily joined the Schutztruppe, Hamza who was taken under the colonial wing of a military officer, and his wife – Ilyas’s sister Afiya, who loved her brother for ‘rescuing’ her from a life of abuse and drudgery. Gurnah illustrates the stories of these lives, and pins them to historical moments in Germany’s colonial history. He presents these characters as individuals, whose stories intersect yet remain their own – and he places them within an undeniable historical tapestry. It is important for white Germans to acknowledge a colonial history and their part in global colonialism. Furthermore, acknowledging colonial brutality should not be a choice dictated by what additional sins a German person can or cannot “bear” about their past, but rather one that considers the consequences of said brutality in the Global South.

    “Germany doesn’t want to think about its colonial history for a variety of reasons,” In an event for A

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